YES MY FATHER USED TONIC WINE ONCE. HE WAS A BON VIVANT.

ADMITS MIRZA MAHMOUD K2 & SON OF MGAQ BEFORE THE DISTRICT AND SESSION JUDGE GURDASPUR, MR. GD KHOSLA.

ANOTHER EYE OPENER PROOF FOR QADIANIS

In order to respond to the misdeeds of Mirza Mahmoud and MIRZAI,S hooliganism at Qadian, Jamaat e Ahrar fixed a jalsa at Qadian which was held on 21 October, 1934. Renowned Orator and a top leader of Indian Independence movement, Syed Ataullah Shah Bukhari addressed this Jalsa and delivered a spirited speech there.

Mirza Mahmoud put every effort to stop this Jalsa but he failed. On 7th December, 1934 Syed Ataullah Shah Bukhari was arrested and a case was registered against him on the charge of promoting hatred and he was sentenced to six months rigorous imprisonment by Dewan Sukh Anand Special Magistrate Gurdaspur, Punjab.

An appeal was filed before the Court of Mr. GD Khosla (ICS) Session Judge Gurdaspur. In his Judgement the honourable Judge exposed the Qadiani Jamaat and its founder by portraying it,s actual face. The honourable Judge then reduced the sentence till rising of the court.

COURT,S OBSERVATION REGARDING PLOMER,S TONIC WINE AND ADMISSION OF MIRZA MAHMOUD REGARDING HIS FATHER MGAQ.

Mr. GD Khosla in his landmark judgement observes :-“the Mirza, as it appears, was in the habit of taking a certain tonic called as Plomer,s Tonic Wine and on one occasion ordered his correspondent to get it for him from Lahore. There is also some reference of YAQUTI in one or two other letters. THE PRESENT MIRZA (Mirza Mahmoud) ADMITTED IN HIS EVIDENCE THAT HIS FATHER DID, ON ONE OCCASION, TAKE PLOMER,S WINE AND WAS WHAT MIGHT BE DESCRIBED A BON VIVANT.

(The court proceding and Judgement as published in Qadiani Mouth organ Daily Al-Fazl Qadian dated 15 June 1935. Screen shot attached. )

Alfazl 15th JUNE 1935
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I ask Qadianis do you have an answer to it ? How long will you keep your eyes and brain shut ?

In 1882-1884, Mirza Ghulam Ahmad insulted Hazrat Esa (as) and denied the miracles of Hazrat Esa (as) as per Quran

Mirza Qadyani started laying foundation of denying miracles mentioned in Quran about Hazrat Esa (as) . Mirza wrote Braheen e Ahmadiyya vol. 4 which got published in the winter of 1884. In this book, MGA was slowly and cleverly laying the seeds for his future claims. In order to become (Maseel Maseeh) , he started first denying miracles of Hazrat Esa (As) , and dragged him , so Esa (as) should be brought to the standard , whereas Mirza can be .

For further please read My Ex- Ahmadi Brother (Bashir Shah ) .He has written a beautiful article in his blog. He has written all Verses with references denied by Mirza .

https://ahmadiyyafactcheckblog.com/2019/11/28/in-1884-mirza-ghulam-ahmad-was-indirectly-denying-quran-349-as-he-denied-the-miracles-of-esa-as/

Mirza Qadyani gave exception to his family for the payment of charity (Chanda) to be buried in Bhaisti Muqbara (heavenly Graveyard of Ahmadis)

Ahmadiat is a cult . It is a Family business . Mirza Qadyani gave exception to his family members for the payment of charity and those person that Question such exception was declared hypocrites by Mirza Ghulam Ahmad Qadyani as per Tazkirah , Page 499-500 (reported under DEC 1905 ILHAM) . This exception was given By God to Mirza (as per his statement ) and noted under revelation of DEC-1905 .

Scan attached

Mirza Qadyani `s controversy / Lied on oath in his books about getting Religious education from any teacher.

Mirza Ghulam Ahmad Qadyani wrote several statements , but he contradicted himself on having or not having teachers .

Roohani Khazyian 13-Page 180 -Kitab Ul Bariya ” One Persian speaking teacher was appointed as Servant .That he teached me Holy Quran and Some Persian Books . That aged man name was fazal Illahi On getting at age of 10 , One arabic Mullah was appointed for my training , and his name was Fazal Ahmed ”

Versus

Roohani Khazyian 14-Page 394 – Adam Ul Sullah ” I can say on oath that No one can prove that I have learned QURAN , HADESS or any TAFSEER or any chapter from any One or I remained student of any Mufasir or scholar ”

Comments : Mirza Qadyani says ” to lie and to eat Shit is same thing ” . Now can Ahmadis tell us which statement is to be trusted and which one is to be rejected .

Related posts from my Blog.

https://victimsofahmadiyya.com/2020/07/08/mirza-ghulam-ahmad-qadyanis-contradictory-statements-on-coming-of-masel-maseeh-like-him-in-future-or-not-which-version-qadyanis-like-to-adopt/

https://victimsofahmadiyya.com/2020/06/28/video-by-hani-tahirex-ahmadi-vulgarities-of-mirza-qadyani-for-his-writings-against-his-opponents/

Devils revelations upon devils as per Quran (26:221)(26:222)

Ahmadis Believe in continuation of revelations as per sayings of Mirza .They never bother that saying of Holy Prophet pbuh on end of prophet hood is more Important than sayings of any other person contradicts with Notion , while Muslims rely on Quran and Sunnah for their belief .

However Quran Points out revelation upon Honey bee (without prophet hood ) and another kind of revelation I.e (Revelation of shiatann (devil) upon Devil ). Here is the Quote .

[26] – Al-Qur’an al-Kareem –

هَلْ أُنَبِّئُكُمْ عَلَىٰ مَن تَنَزَّلُ الشَّيَاطِينُ

– 26:221 Translation :Shall I inform you upon whom the devils descend?

Surah Ash-Shu’ara [26] – Al-Qur’an al-Kareem – تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ – 26:222

Translation : They descend upon every sinful liar.

Comments : I enjoy talking to Ahmadis and their Mullahs and those play with words . Our arguments are much authentic . Thee is not as single verse that says that ssome thing to come after Holy prophet pbuh except 26:221-222.

Defamation of Hazrat Imam Hussain (R.A) By Mirza Ghulam Qadyani in Roohani Khazyian Vol.18 on Page 233 and then on page 477

Mirza Ghulam Ahmad Qadyani ( Fake Prophet ) defamed all Islamic personalities , in order to justify his own Wrongs. Mirza Qadyani said in Roohani Khazyian 8-page 233 ( Dafia Balla ) ” I say truth ,(and only) truth that Among you is the person ( Mirza Himself) that is more than Hussain . (astaghfarullah) .These sort of comments were too much .

However in Another place Mirza Qadyani has called (roohani Khazyian 18- page 477) Nazool Maseeh in his poetry in Persian that (translation) : I am always on visit of Karbala , 100 Hussain are in my pocket .

Comments : Being Muslims , I cannot imagine that How Mirza Qadyani used such defamatory and derogatory remarks about Imam Hazrat Hussain R.A .

Allah never mentions Liar(fake prophet) to die instantly , but a punishment upon death . No concept of 23 years of self made standard of prophet hood made by Ahmadi Mullahs !

There is No concept of a person to remain Alive for 23 years . This is a lie and a self standard and self deception made and referred by Ahmadi Mullahs . However , Mirza Qadyani claimed prophet hood In 1901 and died in 1908 . Even Mirza Ghulam Ahamd Qadyani did not come on the self made and deceptive standard of Prophet hood by Ahmadi Mullahs . There are further so many people who remained alive after claiming prophet hood , so to die instantly , is not proved .

Surah Al-Baqarah [2:79] – Al-Qur’an al-Kareem – القرآن الكريم فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا ۖ فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُم مِّمَّا يَكْسِبُونَ –

Translation : So woe to those who write the “scripture” with their own hands, then say, “This is from Allah,” in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn. 2:79

Surah Al-An’am [6:93-103] – Al-Qur’an al-Kareem – القرآن الكريم وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَا أَنزَلَ اللَّهُ ۗ وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنفُسَكُمُ ۖ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ – 6:93

Translation : And who is more unjust than one who invents a lie about Allah or says, “It has been inspired to me,” while nothing has been inspired to him, and one who says, “I will reveal [something] like what Allah revealed.” And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands, [saying], “Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allah other than the truth and [that] you were, toward His verses, being arrogant.”

Ahmadis However Argue their 23 years standard , that a person to remain alive from Quran if one is telling truth Upon Allah , but from a verse , that only came for Holy prophet (pbuh) , and was not generalized . Even that never mentioned 23 years but a message that if Holy Prophet PBUH have lied upon Allah then Allah had his life in his hands , which could had been end by Allah Almighty . Ahamdis are wrong to paste the verse generally , while ignoring other verses which clearly does not mention any 23 years of standard.

In 1902, Mirza Ghulam Ahmad argued that the Quran, 23:50 referred to Esa (as) travelling to Kashmir.Qadyanis thus used name Rabwa for their city in Pakistan

Mirza started taking metaphorical lies to turn Quranic Verses to be molded for his own dreams /claims .

Inthe book, “Noah’s Ark”, MGA and his team began to use the Quranic verse, 23:50 to argue that Esa (as) traveled to Kashmir and was given refuge as such. Before 1902, MGA and his team had never found this verse, they never even commented on it. They may have connected 23:50 (23:51 in the Ahmadi Quran) in early 1901 (See “Ijaz e Ahmadi (and Zameema Nazool ul Mahih”, (p.23), RK Vol 19, page 127)(this verse was not mentioned in Jesus in India (1908). Nevertheless, NO scholars in Islam have ever written such a thing, its a total lie. 100% of the scholars on Islam had always connected 23:50 with the birth of Esa (As), in fact, the verse start off explaining how Mary and Esa (as) were made as a sign. The sign was the miraculous birth of Esa (as) without a man, this is unanimously accepted by 100% of the scholars of Islam. Furthermore, the verse explains how both Mary and Esa (as) were given refuge on an elevated land wherein there were valleys, water springs and water flows. When we check the classic Tafsir’s on Islam, Suyuti, Ibn Kathir, Tabari, Ibn Abbas and etc, they all confirm that this verse is in relation to the birth of Esa (as) and they give the location as Damascus and the flatlands around it. Thus, this is just another embellishment of the Mirza family. Furthermore, Ahmadi writers began to assert that Yuz Asaf=Jesus. Ahmadi’s also believe that Mary was buried in Pakistan as it borders with Azad Kashmir, since they knew it wasn’t just Esa (As) who was given refuge, but also Mary. Finally, Rabwah is the Arabic word used to describe where refuge was given to Mary and Esa (As), In 1948, Ahmadi’s used this word to name their private city in Pakistan, however, by 1997 or so, it was officially changed to Chenab Nagar. One last thing, both main groups of Ahmadi’s, Lahori’s and Qadiani’s reject the miraculous birth of Esa (As). The Lahori-Ahmadi’s say that Esa (as)’s biological father was Joseph, and the Qadiani’s call Mary a type of hermaphrodite and thus call it a normal occurrence (nauzobillah), thus, they both violate this verse of the Quran.

23:50 in Tafsir al-Jalalayn
“””And We made the son of Mary Jesus and his mother a sign — He did not say ‘two signs’ because the same sign is in both of them his being born without his mother’s having a male spouse. And We gave them refuge on a height rabwa a highland — in this case either the Holy House of Jerusalem Damascus or Palestine all of which are alternative opinions — level dhāt qarār an flat high- land on which its inhabitants are able to settle yastaqirru and watered by springs running water over ground which the eyes can see.”””

23:50 by Ibn Abbas
“””(And We made the son of Mary) i.e. Jesus (and his mother a portent) a sign and admonition: a son without a father and a pregnancy without physical contact, (and We gave them refuge on a height) on an elevated location, (a place of flocks and water springs) the reference here is to Damascus.”””

23:50 in Tafsir Ibn Kathir

`Isa and Maryam

Allah tells us about His servant and Messenger `Isa bin Maryam, peace be upon them both, and that He made them as a sign for mankind, i.e., definitive proof of His ability to do what He wills. For He created Adam without a father or a mother, He created Hawwa’ from a male without a female, and He created `Isa from a female without a male, but He created the rest of mankind from both male and female.﴿ وَءَاوَيۡنَـٰهُمَآ إِلَىٰ رَبۡوَةٍ۬ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(and We gave them refuge on high ground, a place of rest, security and flowing streams.) Ad-Dahhak reported that Ibn `Abbas said: “Ar-Rabwah is a raised portion of land, which is the best place for vegetation to grow.” This was also the view of Mujahid, `Ikrimah, Sa`id bin Jubayr and Qatadah. Ibn `Abbas said,﴿ ذَاتِ قَرَارٍ۬ ﴾

(Dhat Qarar)”A fertile place.﴿ وَمَعِينٍ۬ ﴾

(and Ma`in) means water running on the surface.” This was also the view of Mujahid, `Ikrimah, Sa`id bin Jubayr and Qatadah. Mujahid said: “A level hill.” Sa`id bin Jubayr said that﴿ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(Dhat Qarar and Ma`in) means that water was flowing gently through it. Mujahid and Qatadah said:﴿ وَمَعِينٍ۬ ﴾

(and Ma`in ) “Running water.” Ibn Abi Hatim recorded from Sa`id bin Al-Musayyib:﴿ وَءَاوَيۡنَـٰهُمَآ إِلَىٰ رَبۡوَةٍ۬ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(and We gave them refuge on a Rabwah, Dhat Qarar and Ma`in.) “It is Damascus.” He said; “Something similar was also narrated from `Abdullah bin Salam, Al-Hasan, Zayd bin Aslam and Khalid bin Ma`dan.” Ibn Abi Hatim recorded from `Ikrimah from Ibn `Abbas that this Ayah referred to the rivers of Damascus. Layth bin Abi Sulaym narrated from Mujahid that the words;﴿ وَءَاوَيۡنَـٰهُمَآ إِلَىٰ رَبۡوَةٍ۬ ﴾

(and We gave them refuge on a Rabwah,) referred to `Isa bin Maryam and his mother when they sought refuge in Damascus and the flatlands around it. `Abdur-Razzaq recorded that Abu Hurayrah said:﴿ إِلَىٰ رَبۡوَةٍ۬ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(on a Rabwah, Dhat Qarar and Ma`in.), “It is Ramlah in Palestine.” The most correct opinion on this matter is that which was reported by Al-`Awfi from Ibn `Abbas, who said;﴿ وَءَاوَيۡنَـٰهُمَآ إِلَىٰ رَبۡوَةٍ۬ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(and We gave them refuge on a Rabwah, Dhat Qarar and Ma`in.) “Ma`in refers to running water, and is the river of which Allah mentioned:﴿ قَدۡ جَعَلَ رَبُّكِ تَحۡتَكِ سَرِيًّ۬ا ﴾

(your Lord has provided a water stream under you.)” (19:24) Ad-Dahhak and Qatadah said;﴿ إِلَىٰ رَبۡوَةٍ۬ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(on a high ground, a place of rest, security and flowing streams.) refers to Jerusalem. This — and Allah knows best — is the most apparent meaning, because it is mentio- ned in the other Ayah, and parts of the Qur’an explain other parts, so it is more appropriate to interpret it by another Ayah, then the Sahih Hadiths, then other reports.﴿ يَـٰٓأَيُّہَا ٱلرُّسُلُ كُلُواْ مِنَ ٱلطَّيِّبَـٰتِ وَٱعۡمَلُواْ صَـٰلِحًا‌ۖ إِنِّى بِمَا تَعۡمَلُونَ عَلِيمٌ۬ • وَإِنَّ هَـٰذِهِۦۤ أُمَّتُكُمۡ أُمَّةً۬ وَٲحِدَةً۬ وَأَنَا۟ رَبُّڪُمۡ فَٱتَّقُونِ • فَتَقَطَّعُوٓاْ أَمۡرَهُم بَيۡنَہُمۡ زُبُرً۬ا‌ۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡہِمۡ فَرِحُونَ • فَذَرۡهُمۡ فِى غَمۡرَتِهِمۡ حَتَّىٰ حِينٍ • أَيَحۡسَبُونَ أَنَّمَا نُمِدُّهُم بِهِۦ مِن مَّالٍ۬ وَبَنِينَ • نُسَارِعُ لَهُمۡ فِى ٱلۡخَيۡرَٲتِ‌ۚ بَل لَّا يَشۡعُرُونَ ﴾

23:50 in Tafsir al-Jalalayn
“””And We made the son of Mary Jesus and his mother a sign — He did not say ‘two signs’ because the same sign is in both of them his being born without his mother’s having a male spouse. And We gave them refuge on a height rabwa a highland — in this case either the Holy House of Jerusalem Damascus or Palestine all of which are alternative opinions — level dhāt qarār an flat high- land on which its inhabitants are able to settle yastaqirru and watered by springs running water over ground which the eyes can see.”””

23:50 by Ibn Abbas
“””(And We made the son of Mary) i.e. Jesus (and his mother a portent) a sign and admonition: a son without a father and a pregnancy without physical contact, (and We gave them refuge on a height) on an elevated location, (a place of flocks and water springs) the reference here is to Damascus.”””

23:50 in Tafsir Ibn Kathir

`Isa and Maryam

Allah tells us about His servant and Messenger `Isa bin Maryam, peace be upon them both, and that He made them as a sign for mankind, i.e., definitive proof of His ability to do what He wills. For He created Adam without a father or a mother, He created Hawwa’ from a male without a female, and He created `Isa from a female without a male, but He created the rest of mankind from both male and female.﴿ وَءَاوَيۡنَـٰهُمَآ إِلَىٰ رَبۡوَةٍ۬ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(and We gave them refuge on high ground, a place of rest, security and flowing streams.) Ad-Dahhak reported that Ibn `Abbas said: “Ar-Rabwah is a raised portion of land, which is the best place for vegetation to grow.” This was also the view of Mujahid, `Ikrimah, Sa`id bin Jubayr and Qatadah. Ibn `Abbas said,﴿ ذَاتِ قَرَارٍ۬ ﴾

(Dhat Qarar)”A fertile place.﴿ وَمَعِينٍ۬ ﴾

(and Ma`in) means water running on the surface.” This was also the view of Mujahid, `Ikrimah, Sa`id bin Jubayr and Qatadah. Mujahid said: “A level hill.” Sa`id bin Jubayr said that﴿ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(Dhat Qarar and Ma`in) means that water was flowing gently through it. Mujahid and Qatadah said:﴿ وَمَعِينٍ۬ ﴾

(and Ma`in ) “Running water.” Ibn Abi Hatim recorded from Sa`id bin Al-Musayyib:﴿ وَءَاوَيۡنَـٰهُمَآ إِلَىٰ رَبۡوَةٍ۬ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(and We gave them refuge on a Rabwah, Dhat Qarar and Ma`in.) “It is Damascus.” He said; “Something similar was also narrated from `Abdullah bin Salam, Al-Hasan, Zayd bin Aslam and Khalid bin Ma`dan.” Ibn Abi Hatim recorded from `Ikrimah from Ibn `Abbas that this Ayah referred to the rivers of Damascus. Layth bin Abi Sulaym narrated from Mujahid that the words;﴿ وَءَاوَيۡنَـٰهُمَآ إِلَىٰ رَبۡوَةٍ۬ ﴾

(and We gave them refuge on a Rabwah,) referred to `Isa bin Maryam and his mother when they sought refuge in Damascus and the flatlands around it. `Abdur-Razzaq recorded that Abu Hurayrah said:﴿ إِلَىٰ رَبۡوَةٍ۬ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(on a Rabwah, Dhat Qarar and Ma`in.), “It is Ramlah in Palestine.” The most correct opinion on this matter is that which was reported by Al-`Awfi from Ibn `Abbas, who said;﴿ وَءَاوَيۡنَـٰهُمَآ إِلَىٰ رَبۡوَةٍ۬ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(and We gave them refuge on a Rabwah, Dhat Qarar and Ma`in.) “Ma`in refers to running water, and is the river of which Allah mentioned:﴿ قَدۡ جَعَلَ رَبُّكِ تَحۡتَكِ سَرِيًّ۬ا ﴾

(your Lord has provided a water stream under you.)” (19:24) Ad-Dahhak and Qatadah said;﴿ إِلَىٰ رَبۡوَةٍ۬ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(on a high ground, a place of rest, security and flowing streams.) refers to Jerusalem. This — and Allah knows best — is the most apparent meaning, because it is mentio- ned in the other Ayah, and parts of the Qur’an explain other parts, so it is more appropriate to interpret it by another Ayah, then the Sahih Hadiths, then other reports.﴿ يَـٰٓأَيُّہَا ٱلرُّسُلُ كُلُواْ مِنَ ٱلطَّيِّبَـٰتِ وَٱعۡمَلُواْ صَـٰلِحًا‌ۖ إِنِّى بِمَا تَعۡمَلُونَ عَلِيمٌ۬ • وَإِنَّ هَـٰذِهِۦۤ أُمَّتُكُمۡ أُمَّةً۬ وَٲحِدَةً۬ وَأَنَا۟ رَبُّڪُمۡ فَٱتَّقُونِ • فَتَقَطَّعُوٓاْ أَمۡرَهُم بَيۡنَہُمۡ زُبُرً۬ا‌ۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡہِمۡ فَرِحُونَ • فَذَرۡهُمۡ فِى غَمۡرَتِهِمۡ حَتَّىٰ حِينٍ • أَيَحۡسَبُونَ أَنَّمَا نُمِدُّهُم بِهِۦ مِن مَّالٍ۬ وَبَنِينَ • نُسَارِعُ لَهُمۡ فِى ٱلۡخَيۡرَٲتِ‌ۚ بَل لَّا يَشۡعُرُونَ ﴾

وَجَعَلْنَا ابْنَ مَرْيَمَ وَأُمَّهُ آيَةً وَآوَيْنَاهُمَا إِلَىٰ رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ – 23:50

MIRZA QADYANI `S HUNT/DREAM FOR MONEY

A CAT DREAMS ABOUT MEAT.

DREAM OF MIRZA GHULAM QADIANI.

Friends: At the start of his carrier Mirza Ghulam Qadiani was an artless person. His father and brother tried hard to put him on some kind of an employment but indolent Ghulam Qadiani refused on every occasion.

He was looking for a future life where he could get every worldly thing in the name of religion. He tried to learn about jugglery and magic . He tried to learn few lessons of telepathy. In this regard one may see his seclusion at Hoshiarpur and more amazingly his daily 2 hours long seclusion in a place which was previously used as toilet. He also showed a trickery of Red ink spot on the shirt of Mureed Abdullah Sinauri in a toilet. He eventually succeeded in minting money from simple fellows by way becoming their peer.

Dost Muhammad Shahid, the official Qadiani historian in his book Tareekh Ahmadia Vol-1 at page 177 narrates his dream which reflects his thinking in this regard.

“In 1874 He (MGAQ) saw an angel in the person of a boy in a dream. The boy was sitting on a high platform. He held a bright NAAN (Indian Bread) in his hand. He said this Naan is for you and for the darvesh with you. DMS writes that the dream is interpreted as the vastness of the lively hood to Mirza sb and that the dream may also be interpreted that hazrat sb (MGAQ) would have heavenly monarchy.”

Mirza Ghulam Ahmad called the British-Government as the Khalifa of all the Muslims (1902)

Intro
In the english-ROR of February 1902, Muhammad Ali (the editor of the ROR) seems to have written an essay entitled, “Religious controversies and our position in them”. In this essay, Muhammad Ali endorsed MGA’s views on Jihad, he admitted that the first bait form contained a condition which forced Ahmadi’s to be loyal to the British government (which was changed later in 1906), and that MGA and all Ahmadi’s considered the British government as the Khalifa of Muslims, and indirectly denied the Khilafat of the Ottoman Empire.

The quote
“We as a sect do not acknowledge any temporal ruler other than the British Government, as Khalifa of the Muslims…”

See our Other blog by Ex-Ahmadi brother Bashir Shah

Mirza Ghulam Ahmad called the British-Government as the Khalifa of all the Muslims (1902)